A long gestating paper is inching closer to publication, the revised version having been accepted for publication in Environment and Planning B on Friday. The paper is titled: 'Outlines of a world coming in existence': Pervasive computing and the ethics of forgetting. It is co-authored with Rob Kitchin.
Abstract
In this paper we examine the potential of pervasive computing to create widespread sousveillance, that will complement surveillance, through the development of lifelogs; socio-spatial archives that document every action, every event, every conversation, and every material expression of an individual’s life. Reflecting on emerging technologies, life-log projects and artistic critiques of sousveillance we explore the potential social, political and ethical implications of machines that never forget. We suggest, given that life-logs have the potential to convert exterior generated oligopticons to an interior panopticon, that an ethics of forgetting needs to be developed and built into the development of life-logging technologies. Rather than
seeing forgetting as a weakness or a fallibility we argue that it is an emancipatory process that will free pervasive computing from burdensome and pernicious disciplinary effects.
Abstract
In this paper we examine the potential of pervasive computing to create widespread sousveillance, that will complement surveillance, through the development of lifelogs; socio-spatial archives that document every action, every event, every conversation, and every material expression of an individual’s life. Reflecting on emerging technologies, life-log projects and artistic critiques of sousveillance we explore the potential social, political and ethical implications of machines that never forget. We suggest, given that life-logs have the potential to convert exterior generated oligopticons to an interior panopticon, that an ethics of forgetting needs to be developed and built into the development of life-logging technologies. Rather than
seeing forgetting as a weakness or a fallibility we argue that it is an emancipatory process that will free pervasive computing from burdensome and pernicious disciplinary effects.
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